It's been known as “the so much singular centaur that faith and technological know-how have ever produced” (Franz Boll). Astrology as a cultural shape has wondered and interested generations of humankind. It reached its apogee within the ecu Renaissance, while it flourished in literature, political expression, medication, paintings, and all of the different components of exercise catalogued during this detailed assortment. Brill’s better half to Renaissance Astrology brings jointly a wide range of workmanship from all over the world to give an explanation for the strategy and topic of this cultural shape, together with the Arab and Classical historical past, the medieval culture, the conflict with equipped faith, the impact on wisdom and the contest with newly rising methods of understanding, summarizing the present nation of study and suggesting new paths.
Contributors contain: Giuseppe Bezza, Dieter Blume, Claudia Brosseder, Brendan Dooley, William Eamon, Ornella Faracovi, Hiro Hirai, Wolfgang Hübner, Eileen Reeves, Steven Vanden Broecke, and Graziella Federici Vescovini.
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Extra resources for A Companion to Astrology in the Renaissance (Brill's Companions to the Christian Tradition, Volume 49)
Uta Lindgren (Berlin: 1996), pp. 399–404. ] (Oppenheym: 1513). There are also two French translations, Paris 1556 and 1560, see Günther Oestmann, “Das Astrolabium—ein universelles Mess- und Recheninstrument,” in Melanchthons Astrologie. Der Weg der Sternenwissenschaft zur Zeit von Humanismus und Reformation. Katalog zur Ausstellung vom 15. September bis 15. Dezember 1997 im Reformationsgeschichtlichen Museum der Lutherhalle Wittenberg, ed. H. Hoppmann (Wittenberg: 1997), pp. 16–17. 44 Gerardus Mercator, Atlas sive cosmographicae meditationes de fabrica mundi figura.
Ptolemaei in IV. ], (Venice: 1493). 14 Richard Lemay, “Origin and Success of the Kitāb al-Thamara of Abū Jaʿfar Achmad ibn Yussuf ibn Ibrahim, from the Tenth to the Seventh Century in the World of Islam and the Latin West,” in Proceedings of the first International Symposium for the History of Arabic Science, Aleppo 5–12 April 1976, ed. Y. Al-Hassan, G. Karmi, N. Namnum, vol. II (1978), pp. 91–107. Already Cardano was right in recognizing that it is spurious: Anthony Grafton, Cardano’s Cosmos. The Worlds and Works of a Renaissance Astrologer (Cambridge, MA: 1999), p.
Venice: 1502). ] in Cl. ] (Basel: 1554, and Lyons: 1555). ], Cologne: 1580. ] (Nuremberg: 1535): translation of book 1 and 2 followed by extracts of book 3 and 4. 20 Claudii Ptolemaei de Praedictionibus astronomicis, cui titulum fecerunt Quadripartitum, graece et latine, libri IIII, Philippo Melanthone interprete. ]—Κλαυδίου Πτολεμαίου Πηλουσιέως τετράβιβλος σύνταξις, πρὸς Σύρον ἀδελφόν. Του� αὐτου� Καρπὸς, πρὸς τὸν αὐτὸν Σύρον. ] (Basel: 1553). 21 Procli paraphrasis in quatuor Ptolemaei libros de siderum effectionibus, ed.