By Mariia Nikolaeva Todorova
An up-to-date, prolonged, and revised model of the out-of-print 1993 version, this name reassesses the conventional stereotype of where of the Balkans within the version of the ecu family members within the 19th century, at the foundation of latest resource fabric and through synthesizing present examine.
Read Online or Download Balkan Family Structure And the European Pattern: Demographic Developments in Ottoman Bulgaria (Past Incorporated Ceu Studies in the Humanities) PDF
Similar marriage & family books
As domestic to Nineteen Twenties debauchery and extra and Hitler's ultimate resolution, Berlin's actual and symbolic panorama was once a massive staging flooring for the highs and lows of modernity. existence one of the Ruins asks how postwar makes an attempt to rebuild infrastructure and identification necessitated an engagement with prior practices set in movement lengthy ahead of 1945.
In Africa, the place the birthrate of twins is likely one of the optimum on the planet, twins might be visible as a burden to their households and a risk to the social order, or they are often obvious as a present from God and beings with exact talents who result in social concord. Philip M. Peek and the members to this illuminating, multidisciplinary quantity discover this wealthy cultural history by means of analyzing themes equivalent to twins in creative illustration, twins and divination, and twins in functionality, cosmology, faith, and pop culture.
Extra info for Balkan Family Structure And the European Pattern: Demographic Developments in Ottoman Bulgaria (Past Incorporated Ceu Studies in the Humanities)
The Muslim marriage very clearly demonstrated the complete separation of the wedding from the marriage per se which, like the Christian one, represented a whole complex of rituals. The nikâh, for example, III. Marriage and Nuptiality 35 could be concluded some time before the marriage ceremony and in this case the young pair lived separately in their respective parents’ homes. In case the wedding coincided with the marriage ceremony it was concluded on the last day of the ceremony—Thursday. As with the Christian marriages, the religious ceremony was not able to replace the traditional rituals, most important of which was the consummation of the marriage; only after that was the marriage considered legal (Vasileva 1969, 164–165, 182).
Using the family reconstitution method, families have been reconstructed for the village of Sekirovo from the aforementioned wedding register together with the Liber mortuorum (1840–1872), Liber baptizatorum (1833–1876), and the Liber confirmatorum (1840–1926). Ethnological material from the Archives of the Ethnographical Institute and the Museum at the Bulgarian Academy of Sciences (EIM/BAN) also has been used. These are chieﬂy the questionnaires on weddings compiled primarily for the study of the wedding ceremony.
H. H. H. H. H. ). Men would usually round their ages at 25, 30, 40 and 45, and women at 25, 30, 35, 40 and 45. H. e. at the time of the registration they would have been exactly 60. It is obvious that people often did not give (and did not know) their exact age, but indicated round, approximate ﬁgures, something well known from historical demographic studies of other parts of Europe. 53 (1 being the index for a normal distribution). The data in the table have not been corrected, since our purpose is not to obtain accurate parameters or to compare individual age groups in detail, but to observe some general trends.